Westside Church of Christ Worship Service

and all that do wickedly shall be stubble, and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. But unto you that fear my name shall the Son of righteousness arise with healing in his wings, and ye shall go forth and grow up as calves of the star, and ye shall tread down the wicked, and they shall be ashes under the souls of your feet, and the day that I shall do this saith the Lord of hosts. Verse 4. Remember ye the Law of Moses, my servant, which I commanded unto him in horror for all Israel with the statutes and judgments. Now what's going on here is Malachi is bringing this to a close. Now if you guys remember the inter-testamental period, you guys remember what that is? The 400 and years between Malachi and Matthew. Malachi is the last prophet with a prophecy until who? John the Baptist. But right now in his closing statement he's saying remember Moses, remember the Law of Moses, and the decrees, and all that Moses taught. All right, that's verse 4 and verse 5. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. Y'all saw it, reverse 5 again. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. So now that's Malachi 4 and 5, yes. Now so now there's the weight behind this question when he's transfigured. Let me go back to the question. Does the disciples ask him why then do the teachers of the law say that Elijah must come first? They just saw Elijah. With Moses. So maybe they're expecting him to come in the flesh. Yes, teacher. I have the answer, teacher. I know, I know. I'm missing my wife like this. So she do me the same way. So watch this. They're thinking Elijah is going to come in the flesh. They're just sawing no transfigured. With Moses. So wait a minute. So that means so they confuse. I'd be confused too. The transfigured. So they're remembering the prophecy that Malachi said 400 years ago because the teachers of the law through oral tradition are teaching this. This is a school of thought. This is a regular teacher and they're not wrong. Right? But it's a prophecy that has yet to be fulfilled. Now let's follow the pattern. So now let's go to Luke chapter 1 and start at verse number. Let's start at verse number 15. Anybody can read it if you're there. He is never to take wine or other for a minute drink and he will be filled with the Holy Spirit even before he is born. He will bring back many of the people of Israel to the end of the end to I mean I'm sorry. Many of the people of Israel to the Lord their God and he will go on before the Lord in the spirit of the power of Elijah to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous to make ready a people prepared for the Lord. So did you catch that in verse 17? Because this is talking about who? John the Baptist. John the Baptist. John the Baptist. And he's preparing a way for who? Jesus. Right? Now the tradition, the teaching says that Elijah must come first before the Messiah comes. Right? Reverse 17 again. Verse 17. Uh-huh. And he will go on before the Lord in the spirit and power of Elijah. He will go before the Lord in the spirit. He will come before the Lord. How in the spirit and power of Elijah and power of Elijah? Right? Now let's go back to Jesus' response to their question. Matthew 17. Matthew 17 starting at verse 10. The disciples asked him, why then do the teachers of this law say that Elijah must come first? Look at Jesus' reply. To be sure, Elijah comes and will restore all things. But I tell you Elijah has already come and they did not recognize him. But they have done to him everything they wished. In the same way the Son of Man is going to come and suffer at their hands. In other words, he's teaching them and reminding them that Elijah came and you know, they tried to kill the prophets. Right? They rejected the prophets. The Son of Man, referring to himself, is going to come and they're going to reject him. And he's going to suffer many things at their hands. Look at verse 13. I just got a question. Malachi 45, he's not talking about Elijah. Is he talking about John the Baptist? I'm just wondering because I saw that in my, uh, in my, uh, he is talking about Elijah. Okay. I just want to ask him that. But we know the, we know the fulfillment comes by way of who? John. John, yeah. Right? You can argue that he's talking about John, right? But he's mentioned, he's referencing Elijah. So look at verse 13. Then the disciples understood that he was talking to them about John the Baptist. See how all of these things come fulfilled in one and we have to be able to trace these things back and see these things as well. The similarity is that Elijah came before Elijah. So Elijah was really preparing them to repent. Say it again. What's John's message? Repent? What is John's baptism? The kingdom of heaven is near. And what's the, what's the, what's John's baptism for? I think I just heard it over here. What's John's baptism for? Repentance. Right? Repentance. The question was on the floor last week. Why did Jesus get baptized? What did he have to repent for? To fulfill all righteousness, right? Yeah. If you are truly repenting, this is what we will do. And yes, and that is not the introduction to baptism. Baptism was something that was culturally prevalent in daily life, right? Sometimes it was called a purification, right? I mentioned naming, right? Which prophet told naming to baptize in the Jordan seven times? I think it, I don't remember. It may have been, Nathan, may have been alive. I can't remember. But naming is like the Jordan river, really? What about the waters of Lake Minnetonka? Right? Ain't that better? Lake Tau. Lake Tau. Because the Jordan is known as the river of the wild. Right? Nevertheless, he obeys and his leprosy is cleansed. Let's finish this with John the Baptist in Luke 3. And we'll be... No, we're going to, we're going to Luke 3 and then we'll go back to Acts. Yep. Luke chapter 3 and I'm going to start at verse number... I think I'll start at verse 1. In the 15th year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, Herod, Tetrarch of Galilee, his brother Philip Tetrarch of Eteria and Trichonitis, and Lascinius Tetrarch of Aveline, during the high priesthood of Anderson Caiaphas, the word of God came to John, the son of Zechariah, and the wilderness. This is why John is known as the voice of the wilderness or the voice of the wild. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, a voice of one calling in the wilderness, prepare the way for the Lord, make straight pass for him. Every valley shall be filled in every mountain and hill made low. The crooked roads shall become straight and the rough way smooth. And all people will see God's salvation. John said to the crowds coming out to be baptized by him. Now, I'll just leave it there, but you know, there were some people who were coming out for weren't trying to hear the word. John calls them the root of vipers. That's not part of the lesson. But let's just go back to Acts chapter 1 and finish at verse number 11, because that's where we're going to pick up in the sermon. Acts chapter 1. So after he tells them that they will receive the power of the Holy Spirit, you will be my witnesses and you will go forward to all the ends of the earth and testify and witness. After he said this, he was taken up before their very eyes and a cloud hit him from their sight. They were looking intently up into the sky as he was going when suddenly two men dressed in white stood beside them. There's a school of thought that the two men are Moses and Elijah again. Not that's just a theory, okay? We understood these two men as what? Angels. Men of Galilee, they said, why do you stand here looking into the sky? The same Jesus, oh, I love how you say that. That same Jesus who has been taken from you into heaven will come back in the same way you have seen him go into heaven. All right, we got two minutes. Any final thoughts? During the transfiguration, he said, don't tell nobody what you all saw until the Lord is risen. Once he's resurrected, he says, I want y'all to go into the end of the world and tell everybody, but go to Jerusalem first and wait for the gift. That gift is the Holy Spirit who's going to empower you and guide you to be my witnesses until the ends of the earth. I'm going to give you all this last verse in Acts. Acts 28. I'm going to go from the beginning to the end. Yeah, Acts chapter 28. This is what I was initially going to preach this morning, but I want to say this for another time. First, I want to tell y'all this. Peter preached to them on to midnight. Yeah, that wasn't only time that happened, right? So look, Acts 28, he says, I'm going to start at verse number 23. They arranged to meet Paul on a certain day and came and even large numbers to a place where he was staying. Keep a mind here under house arrest. Paul is preaching to the Roman guards and he's preaching to anybody who will come and visit him on ankle monitor on GPS. You know, home detention. He witnessed it in from morning till evening. Y'all love the word, right? We speak what a Bible speaks. So I'm about to preach for more than the evening and I don't want to hear nothing about it. Just kidding. He witnessed, he witnessed it in from morning to evening, explaining about what? The kingdom of God and from the law of Moses, from the prophets, he tried to persuade them about Jesus. Go to verse number 28. Paul says, therefore, I want you to know that God's salvation has been sent to the Gentiles and they won't, they will listen. So you know what this is saying, man? Y'all, the Israelites, the Jews, my people, they don't want it. I'm going to get this to the rest of the world because they want it. The good news ain't good to y'all no more. So I'm going to take you what they want it. Starts in Acts 8, he says Jerusalem, Judea, Samaria, and Enz and Rome. But now it's going to go to the rest of the entire world because they want it. Guess whose job it is to carry that good news? Us. It's our job to carry that good news. Talk about Jesus because it's good news. All right, that's time. Let us pray. Father, thank you for this day. Thank you for your word. Thank you for your logos, Father, your written word, and your rainbow word, your preached word. Help us to always have a high regard, a high value, a deep appreciation, a deep love, to study, to investigate, to read for devotional purpose, Father, that we may know more and more about you. Help us, Father, to understand your word, comprehend your word, apply your word, obey your word, and ultimately share your word, offer your glory and your purpose. In Jesus' name, we pray, Father, amen. Amen. Amen. You guys make it a good class. Thank you. I know. I wanted to get through the verses. No, no, that's not it. Sometimes we be going and going and going and I can't get through the necessary verses, but you know I got you. Yep. All right. You got some songs for us this morning? Are you feeling good to do some songs? Okay, I got to get some water. Okay. Oh, yeah. You're nice. But when I finished preaching, I was just about finishing on the 30th. Yeah. I want to see your copy. Okay, ahead of time. Okay, take a look at it. Okay. I'm sure it's really sure that it's in mind that I want to make sure. Okay, I got you. Okay. All right. Yep. Thank you. So you got some. Yeah, a little bit more in the morning. Okay. Hello, Johnny. Good morning. I'm going to take a look. Okay, all right. Yeah, you're going to take a look. Okay. All right. You have no problem. Good to see you. Yes. All right. All right. Well, yeah, she had it open on the phone. Yeah, we're going to eliminate zoom. So, yeah, what, why were even that many times? I'm trying to make a camera's not even as fun. Okay, okay. Yeah, that's good. I don't get what I'm going to say. I don't want to meet that ever. I thought my mom would check out the house. That's because I've been. Yeah, well, let's, let's, we'll talk about it after. Let's get, um, you got scripture reading. I mean, I'm going to give you. It's a domestic thing. Okay. Yeah, we talk after that. Okay. All right. Um, so, uh, we do, um, whatever. Communion and scripture read, whatever. Okay. For the air. You do open and prayer. It's going to be the same as last week. After one, nine, two, eleven. Yeah. All right. Come on, enjoy it. Brother. Right. That's, uh, two, you two, uh, we can go ahead. Hey, would. I'll, I'll get us started on the first song. Okay. Okay. Good morning. Good. I appreciate your comments always. Oh, yes. Yeah. Yeah. So there's simply words with that, um, and then, uh, so. Well, now few of you that's going to kick out of my hand. I know it was somewhere, yeah. Yeah. Okay. But I've been moving um doing and um and to my surprise there's not a lot of understanding about and so I uh told you and uh let's now uh uh uh uh uh uh uh uh uh Okay. Okay. Okay. Okay. Okay. Okay. Yeah. Uh uh uh Yeah. Yeah. Goodbye. Yeah. Yeah. Yeah. Yeah. Okay. Okay. Okay. All right. Yeah. Okay. Okay. Okay. And you got my number? Yes. Okay. All right. Make, have them call me. Yeah. Or you could call me too. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Okay. Okay. All right, bit. I will. Thank you. Yeah. Yeah. All right. You got the song they would. Or you may be starting the first one. Well, if you got it, go ahead. Yeah. Yeah. Yeah. Okay. All right. No worries. Yeah. Yeah. Yeah. Yeah. Yeah. Okay. Yeah, yeah, yeah. Okay. Okay, well. Yeah. It's okay. Yeah, it's okay. Yeah, it's okay. It's okay. Yeah. Yeah. Yeah. Yeah. Yeah. yeah. That's what you said for the event. Oh, I mean, the first time you had this. You too. Yeah. Not only that. Nice to meet you. Nice to meet you. And no usara's given. Oh, that's it. Oh, we'll be crying that man. There'll be no sadness. Oh, we'll be gladness. We'll be in wish our joy. We'll have to be the man. And then there'll be no tea. Say, grab my phone and say, No tea. The teas are fair for sorrow. And then we'll all have flown. And there'll be no tea. And heaven's fair no tea. If no tea's up there, no tea. And heaven will be known. Glory is waiting. We'll eat up yonder. But where we shall spend that in this day. We'll hear with our Savior. We'll be forever. We'll hear with our Savior. We'll be forever. We'll hear with our sorrows. And then we'll be no tea. And heaven's fair no tea. Now these are fair for sorrow. And then we will all have flown. And there'll be no tea. And heaven's fair no tea. And we'll be known, some morning, and if we'll see, still finder, or think this life has brought to you, I will be clear. Say what we did in heaven, where I will be made new, and there'll be no tears in, and there's no hot tears in, tears up there for sorrow, and they will all respond to no reason. lasts the festival of forever, part is no lose the pearls, and they will all respond to no reason. So let's move on. Good morning everyone, I'm just going to share just a couple of brief announcements. Tomorrow is our ladies class, so please ladies prepare what time is it 6 p.m., 6 p.m. on Zoom, so all sisters are invited. This upcoming Saturday is our men's class. The men's class will take place here on Saturday, the 15th at 11 a.m. Also for the men, the book that we are going to be covering is back in stock. So I believe, hey wood, you ordered it already? Yeah, I'm going to Amazon. So it's back in stock on Amazon, so if you could order that and hopefully we can get it by the 15th. That would be great. I'll text it to you again, it's called Serenity of the Hope, but I'll put it back in our group chat as well. But let's share that with all of our brothers and let's be here at 11 a.m. Also, I believe there is a, I know there's something for the crusade this coming up Saturday. Is it a meeting for all the workers? Does that sound about right? I think there is a meeting for all of the workers, so check your emails for those who are participating in crusade. We're going to be talking a lot more about the crusade. We want to be a congregation that is engaged and involved in this crusade that's taking place in July of next year. So we're 11 months away. That's going to go by really quick. So we still want people to register for the crusade. They still need to volunteer. We want to encourage our congregation to continue to invite people, prepare and be present. That's all that I have as well. Our revival is what, three weeks out, September 6th. So please share the words, spread the word, send out kites, send out text messages, emails, invite, plan to pick people up for our revival. That starts September 6th. And it will take place through Wednesday September 9th. That's all that I have our way of announcements by now. And then we will just continue to pray for all the upcoming events again. Women's Class tomorrow 6th. Men's Class Saturday at 11th. Thank you. We'll have open and prayer. Good morning, Wes. Let us pray. The Heavenly Father, we come to you, God. Jesus, thank you for waking us this morning. Bringing us out here, Heavenly Father, to worship and praise your name. We pray to Lord God for those that may still be in rout that they make it here safely. Pray for those on Zoom. Father, everyone here in families that are just represented today. Just please continue to watch the words all. We pray to Heavenly Father that as we go further in the service that you bless the brother Carlos says he's studying your word for us for the day. Father, that he will deliver it in a way that's understanding to everyone that we could apply this things to our life. There is Jesus' name with prayer. Thank you. Amen. That difficult to read these things upside down. Okay, him number 400. Oh, I had it. Okay, turn the wrong page here. Excuse me. 455. 455 will sing all three standards. 455. 455. There is a part in here on that second part of the first verse is his, but if my Savior calls me, and I'd like to say, but when my Savior calls me, if y'all don't mind, okay. If we all have a choice, I'd like to stay longer than man's allotted days and watch the fleeting changes of life's uneven ways. But when my Savior calls me to that sweet home on high, I'll live with you forever and glory by and by. And oh, yes, I'll live glory, glory, by and by. I'll tell this singular story, tell it there, run high. And with my dear redeemer, there no more to die. Oh, yes, I'll live in glory, glory, by and by. I want to be a service along this built-in way. And if I'll lost to Jesus as firmly I pray, as they by day I travel. I'll keep you forever and live with you forever and glory by and by. And oh, yes, I'll live glory, glory by and by. I'll tell this singular story, tell it there, run high. And with my dear redeemer, there no more to die. Oh, yes, I'll live in glory, glory, by and by. The end I know is nearing by fate, by the local way, to yonder homes of fertile. The end I'll be next day, how cling to him forever and look beyond the sky. Has been my indecision, glory, by and by and no. Yes, I'll live glory, glory, by and by. I'll tell this singular story, tell it there, run high. And with my dear redeemer, there no more to die. Oh, yes, I'll live in glory, glory, by and by. And oh, yes, I'll live in glory, glory, by and by. I'll tell this singular story, tell it there, run high. And with my dear redeemer, there no more to die. Oh, yes, I'll live in glory, glory, by and by. 457. We'll try for all four stances. 457. I've a home prepared with a saint, so by just over in the glory land. And I long to be by my savior, so I just over in the glory land. Just over, over in the glory land. I'll join you, join the happy angel, span just over in the glory land. Just over, over in the glory land. They'll live there with me. And just over in the glory land. I am on my way to those men, just fair just over the glory land. They'll do sing God's praise and his glory. Share just over in the glory land. Just over, over in the glory land. They'll join you, join the happy angel, span just over in the glory land. Just over, over in the glory land. They'll live there with me. And just over in the glory land. Oh, with the blood washed, I will shout and sing. Just over, over in the glory land. Glandles on us to Christ the Lord and King. Just over in the glory land. Just over, over in the glory land. I'll join you, join the happy angel, span just over in the glory land. Just over, over in the glory land. They'll live there with me. And just over in the glory land. 398th, 1st, 2nd, 4th, stands. Don't have it, shall we sing? There's a happy land of promise over in the great beyond. Where the save of a shall soon the glory share. Oh, where the souls of men shall live. And they'll walk forever more. Everybody will be happy over there. And everybody will be happy. We will be happy over there. And we will, we will shout and sing. Everybody will be happy over there. They'll hear the ransom of all age. It will be singing round the throne. In that land where no one ever knows a care. And the Christians of all nations will join in the triumphant song. Everybody will be happy over there. And everybody will be happy over there. And we will, we will shout and sing. It's praises everybody will be happy over there. There will meet the ones saved us. And who kept us by his grace. And who brought us to that land so bright and fair. Oh, we will praise his name forever. As we look upon his face. Everybody will be happy over there. And everybody will be happy over there. And we will shout and sing his praises to the devil. And everybody will be happy over there. And everybody will be happy over there. And we will, we will, his praises to the devil. And everybody will be happy over there. And now, as we prepare for the communion offering portions of our service. Let us hope, notice him number 301. 301 will sing the first stanza and hope. Again, as him number 301. 301, if we all have it. Shall we sing? Why did my Savior come to earth and to the humble go? Why did He choose a low rebirth? Because He loved me so. He loved me so. He made His precious life for me. What a wonderful song. And as we are in service before we enter this portion of the service is a Facebook give me but I'd like to let this time just make a recognition of the fact that we have a loving congregation and I love the congregation here. And there's not enough times that we can express our appreciation and gratitude while we are living in the flesh in the spirit. And one of these current circumstances, God has blessed us in spite of all the obstacles that come our way. I want to take this time to say I really appreciate not only brother Carlos in this fine wife. When they came here, they just jumped right in and getting involved in things, making sure they happen, not just calling up on the people, but involving themselves as well. And as a result of that, even before that, this was a loving working congregation. I don't want to give a special, if I could accommodations to Noriko Shoko and for the Williams family, there would be Johnny and Noella for the beautiful effort that they're putting forth and the clean up for the building, the request they make for them being here in spite of how many people. And it's fresh, so it moved my heart yesterday to see Noriko here and have her nephews and nieces here with her and the clean up, they did a magnificent job. What an example. And I'll think about it when I was a little child myself. In all my parents allowed me, often times, they made a manager, but I learned to love it after I was put to the task. And I think that's what's happening now. And I want to say you stress it to her and families like her as wonderful, see you bringing up your children that way. Because not only will they appreciate later on when they really realize what's going on in life, they'll be able to pass it on to their kids. What a beautiful contribution to society, to bring up children in the immersion and the admonition of the Lord. That's all I had to say about that. I just wanted to take the time to say that. Now we are under the communion portion of our services. It's a time for reverence. It's a time for self-examination. It's a time not to reflect upon guilt, but it's a time to reflect upon the fact that how gracious God is in the mercy of His provading, even yet while we sit here. God is forgiving God. And He's allowed you this opportunity. And He's made it possible that through scriptures, as we shall read, this is the time for remembrance of the fact that we live and we exist today because of the blood of Christ. We find our way of scripture, Acts 27, and on the 1st of the week when the disciples came together to break red, Paul preached unto them, ready to part on tomorrow, and he continued his speech on to midnight. Before reading today, I'd like to go, if you will, from the book of Luke. This passage will be coming from the King James Version. I'm going to be starting about 1st 16, Luke chapter 22, verse 16. I'm reading from the King James text, for I'll say unto you I will not, any more, eat that off until if you feel fulfilled in the Kingdom of God. And He took the cup and He gave thanks and He said, take this and divide it among yourselves. For I'll say unto you I will not drink of the fruit of the vine until the Kingdom of God shall come. He also says down in verse a lot of part of 19. This is my body which is given for you. Do this and remember us of me. Then He says in verse 22, likewise also the cup, after supper saying, this cup is the New Testament in my blood which is shared for you. Please bow to Him in the Word of Prayer. Dear God, heaven and Father, Father, Father, Lord, now save His Jesus Christ. We thank You for the supreme sacrifice of the shed in the blood, not that our bone was broken in His body, heaven and Father. But He been the perfect example, heaven and Father. Through the flesh, heaven and Father, the giving of His life, heaven and Father, but through being God Himself, allowing Himself to suffer such a thing for souls like those of us here. We pray Him the Father for the world that they may come to know Jesus. And the Him the Father that they may live a new life that Christ has provided, based upon the fact that He shared the blood that we might have salvation. Help us to receive Christ this state, help us to receive of His body and shed it blood, and the form of this unleavened bread and this fruit of the vine, which represents His body and shed it blood. This is our prayer in Jesus' name. Let us all say amen. Can I get a cup from one of the brothers? Sorry, I kind of miss man. Thank you, my brother. Thank you. As the brothers call it there, I just want to read a few quick scriptes here. Coming from the list in English Bible, I'm reading from the book of Mark the 15th chapter. And they forced a certain man who passed and by a Simon of serene, the father of Alexander Rufus, who was coming from the country to carry his cross speaking of Jesus. And they brought him to the place called off of which is being the place of a skull. And they attempted to give him wine and we go mixed with murder, but he received it not. And they crucified him, divide his clothes among themselves by castle lots of them, to see who should take what. Now it was the third hour when they crucified him and the superstition of his charge against him was written, the king of the Jews. Let's have another word of prayer, please follow me. Dear God, have my father's rebar before your former grace on this portion of the series. We respectfully request, have my father, request of you, own mighty God, have my father, to the power of the Holy Spirit which is this and this of the oldest self to the blood of Christ, given thanks for this opportunity to have, for they, that command that you have given, that we will take up Christ's body for the first year of the week. But this is our prayer and Jesus' name that each of us say, amen. That concludes the communion portion of our service. I got up provided and woman, I helped meet the man and we needed, amen. Like the thing my wife done for reminding me because I'm so careful. This is an important part of the services, like every other part of the year. God provided and woman I helped meet the man, and we needed amen, like the thing my wife done for reminding me because I'm so captured in what I'm doing. This is an important part of the service just like every other part is, but when we give that we give freely, second Corinthians, the ninth chapter I'd like to read from, I'm going to begin with very six, but this I say, he was sourced by me, she reposts me on me, and he was so bond with me, she reposts so bondably, that every man in the covenant is a president's heart, so let him give, I originally have necessity for God, I'd love to give it, please bow with the word of prayer. Thank God I have no problem, thank you for this another blessing, blessings that we see and blesses that we cannot see, but help our seven father keep a mind of humility, with thanksgiving, with praise and with patience, and as we make known our requests before you, we pray that we do so being guided by the Holy Spirit, with the knowledge of who you are, and all you need us to be. We pray now have no father that the funds are collected through the hearts that have been given to you, will provide a portion of that that they receive, for have no father for the growth of our spiritual body and the father, to the means of the father of those who attend the flesh, and as we seek, say the most, that we will do so with heaven and the spirit and with the mind of Christ, being guided always by the Holy Spirit, this is our prayer in Jesus' name, let us all say amen. Three other forty-five, three other forty-five, next song, after which we will have scripturing. Three forty-five, and then we will have scripturing. If we all have it, three forty-five, shall we sing? When the trumpet of the Lord shall sound, if time shall be no more, and the broctor will find it fair, oh when the saviour shall gather over on the other shore, and the role is called up yonder albedew, and when the rowing though, is called up yonder albedew, yes when the row, is called up yonder albedew, yes when the row, is called up yonder albedew. That bride and glory is more He went that day in Christ You're right Zander, glory of his resurrection Shame Oh when his chosen one She'll get over He'll be on the sky Zander, roll It's caught up Yonder I'll be there Oh when no roll It's caught up Yonder I'll be there Yes, when no roll It's caught up Yonder I'll be there Yes, when no roll It's caught up Yonder I'll be there Yes, when no roll It's caught up Yonder I'll be there So let us sleep For a master from the dawn to say